“The death of an aalim,
is the death of an aalam”
By
Sakina Zainul Datoo
Federation
Samachar Editorial Board Member
For
many Dar es Salaam city centre residents, the day dawned on Saturday, June 22,
2002 to the sound of Yaseen being recited from the Azan mike. It was an
immediate feeling of doom, like you feel when you wake up on Ashura morning only
to realise what a heavy day it is and no sign of joy should appear on your face.
And
it indeed was a grave day. The death of an aalim, a scholar, is the death of an
aalam, the world. That is the saying of our Maasomeen. And the loss to the world
it certainly was. It was a day we laid to rest the most prominent and
knowledgeable personality of our community, Syed Akhtar Rizvi.
Everyone
seemed to try and remember and connect the sadness they felt in their hearts
automatically through a meeting, a discussion or a moment they had shared with
the Syed. I couldn’t help recall how I had asked him for an interview some
years back when he was in Birmingham for treatment. Saying he was not allowed to
stress himself, he nevertheless agreed for an interview to be published in Samachar.
That incident reminded me of the crux of what this great man was all about --
the service and guidance for the community at whatever cost to himself.
As
some ladies could not help sobbing after having done the ziarat of marhum,
paying their last respects, one lady was overcome and all she could think about,
she said, was that he was the one who had recited her nikah.
The
presence of a huge Bilal crowd at the funeral as one entered the mosque was
evidence of the aalim’s great achievements. From zero, he had turned thousands
of indigenous people in Africa into the followers of Alhulbait. And their
sobbing was so heart wrenching as ‘La illaha illa llah” was recited
signaling the journey towards kabrastan that no one in the gathering could
control tears pouring down their eyes.
Despite
the sober crowd of black clad women, most people interviewed by the Samachar
revealed that it was difficult to digest that such a household name shrouded in
piety had truly departed from our community leaving us without the benefit of
the huge ilm he possessed.
Many
sisters recalled his Masael classes for ladies some years back and how
they had complete faith in few except Akhtar Rizvi. His word was taken with full
confidence.
The
Dar es Salaam resident aalim summed up everyone’s thought that day as he
declared himself devoid of strength and words with which to offer condolences to
the Syed’s children and the community at large at this time of “Musibate
Azeem.”
He
reminded the gathering of how it was unimaginable for ordinary people to realise
what a loss the world had suffered with the passing of this great ulama. Only
the world of knowledge could gauge the loss that has been created and that could
never be filled, he said.
He
informed of how people in different parts of the world, Iran, India and Pakistan
to mention a few were together in this mourning. It was a loss for so many, one
could not imagine, he revealed.
“Tabligh
is a rough road, a way of ambiya. Few can manage to walk along this path
for they need the action of the ambiya,” he said elaborating on how the
Syed’s life was all about tabligh.
“His
name (Allama Rizvi) has become synonymous with the word Tabligh amongst the
indigenous people of East Africa,” the World Federation newswire declared.
“The passing away of an Aalim of such caliber is a great loss to the entire
Muslim world and in particular the Shia Community,” it added.
No
heart was untouched when the maulana addressed the Syed telling him the huge and
diverse crowd, consisting of people of all races, communities, age and status
that had gathered at the Khoja Shia Ithna asheri mosque that morning were there
to bid farewell to him.
As
the funeral procession left the mosque on its way to kabrastan, the huge sober
crowd immediately attracted attention of the passerby and people along the
streets stopped working to observe the funeral, instinctively knowing in their
hearts that this was no ordinary funeral, nor ordinary mayyit. Alhamdulillah,
many of our community members paid tribute to this great personality by keeping
shut their shops and businesses and joining in the funeral.
As
the procession moved towards the graveyard, women stayed behind to pay tribute
of their own. Zakeerah Fatim Dewji had the crowd in tears within minutes
preaching on what an aalim means and what this loss meant.
“Aalim
is like a shelter for the community,” she quoted the Maasumeen’s saying. The
shelter had been uprooted and the fort against enemy destroyed, leaving us
exposed, she said.
She
informed the ladies about how the Syed’s books were read even in prisons in
America, because of which many non-Muslims had turned Muslims. She said his
books had been translated into several languages and were widespread in the
world. He was a renowned author, having left a wealth of knowledge for
generations to come. The least we could do, she said, to honour him was to
observe 40 days of strict mourning and having condolence books opened at several
centres for people to sign and show their devotion to the Allama.
The
funeral proceeding ended amongst ladies by matam to a nawha that Allama liked,
Nadeem Sarwar’s “Amma bar bar gala dukhta hai.”
Well
known Hamida bai Manji (Malimia) informed the Samachar about how people
all across the globe from Iran, Iraq to India and USA asked about the Allama on
her trips abroad. “The whole Shia world knew him and were concerned about
him,” she said.
“The
sad demise of Maulana Akhtar Rizvi has caused an irreplaceable loss to the
entire community. He was a source of knowledge and guidance. His lectures were
heard and books were read with great interest and appreciated by all. The
knowledge he imparted was immense. We take solace in that we got to know him and
learn from him,” read a statement issued by the Ladies Managing Committee of
Dar es Salaam. It’s Chairlady Marzia Jessa offered condolences to the bereaved
family, the Shia Scholars and the Ulemas and to all the members of the Shia
community on this “irreparable loss.”
Said
Jessa, Imam Ali (AS) states: “An Aalim is alive even if he is dead and an
ignorant is dead even though he is alive,” summing up the reality of Syed
Akhtar Rizvi’s life and death. May Allah (SWT) rest his soul amongst the
proximity of Masumeen. Amen.
INNA LILLAHI WAINNA ILLAIHI RAJIOON.